Which of the points I mentioned above specifically do you disagree with?
That the children of Job were adults?
That the burnt offerings Job gave bought forgiveness for his children's sins, but maybe not for those of their slaves, servants and guests?
That a Christian would identify instinctually with the idea of vicarious sacrifice as atonement for sin?
That God, and not Satan, was the actor in causing Job's sufferings?
All else were rhetorical questions aimed at Karado, an are only incidental to the story of Job.
But do you have an opinion on those as well?