Clip, you ask some very logical questions in your post above. I want to try and answer those questions for
you, simply because they were some of the very same questions I once wrestled with.
I want to tell a few things about myself before I start, This is not to build myself up in form or fashion, but I just want to give you an idea of where I’m coming from when I attempt to answer your questions. I was once an agnostic and now I’m a Christian. I’m in seminary working on a masters in divinity and I’m also assistant youth pastor at my church. So when I answer, that answer is coming from a Christian worldview.
This answer will be long, because matters as important as these do not merit an off the cuff answer. I believe this question is very important to you, so I’m going to speak as though I were talking directly to you. With that being said, let’s dive in.
Man, created in Godâ??s image, possesses a mind, a heart, and a will. The mind, or intellect, allows him to think rationally, not by sheer instinct like an animal. The heart, or emotion, enables him to feel, unlike a robot or machine, human experience. The will, or volition, enables him to make decisions and choices that have moral consequences. It is his capacity for action, a capacity that allows him to choose this over that and those instead of these.
In his unfallen state, man was good and very good. The fall, however, affected every part of manâ??s being. Manâ??s mind, by virtue of his fallen nature was darkened, incapable of understanding the things of the Spirit of God (Ephesians 4:18; 1 Corinthians 2:14). Further, his emotions are now deceptive and untrustworthy (Jeremiah 17:9) and his will, that is, his ability to choose good over evil and right over wrong, is bound.
So, is man free? If by the word “free” one means that people have the ability to make certain choices on their own (i.e. free from compulsion, force, or coercion), then the answer is “yes.” For example, people have the ability to choose to go to the store or stay home, to buy a newspaper or not, to eat beef or to eat fish, etc.; such choices are within the natural capacity of human beings. People are free to act according to their nature.
If by the word “free”, however, one means free without any limitation, then the answer is “no.” People are not free to act contrary to their nature. I cannot choose to fly. Yes, I can choose to travel by airplane, but I cannot choose to sprout wings or become a bird. My will, you see, is not entirely free. It is bound by the limits of my nature. We do not have the freedom to be anything we are not.
The issue of free-will and predestination is one that has raised its head in every generation.Do we exercise choice, or has everything already been decided? Did you choose to read this post, or has God already determined that you will… or won’t?
The problem with the question as it is presented is that it is not nearly difficult enough. In order to truly appreciate the magnitude of what we are discussing, we must first deal with an even greater question. And it is this: Imagine if I were able to stop time right now. What would you be thinking? What would you be feeling? The answer is nothing.
In the absence of time, we cannot think or feel or do. Everything is frozen. In the absence of sufficient time we cannot think things through. In the absence of time altogether, however, we cannot even begin to think, as there is literally no time to think in.
We live and have our existence in a space-time continuum. We “belong to eternity stranded in time,” observes Michael Card.(1) This also means that before God created there was no time. Time is not co-eternal with God. But we also know that God was a thinking, feeling, doing Being even before He created. Can you imagine a Being who is able to think in the absence of time? Of course not, but the God we worship not only exists outside of time, He can think and act in the absence of time.
Just reading about this is enough to make us feel overwhelmed. And so it should. Whenever we think about the person of God, we should rightly feel that we have come across something truly awesome. And maybe this is part of the problem. We are not faced with a logical contradiction here. Rather, we are faced with the reality of what it means for God to exist, for God to be God.
You and I are only able to think in time, and thus, God confronts us with choice: “Choose this day whom you will serve,” “choose life” and so on (Joshua 24:15; Deuteronomy 30:19). But God, outside of time, sees all of history stretched out before Him. The problem comes, therefore, when we confine God within time. But this needn’t be the case. A proper understanding of the tension drives us back both to God’s divine nature and to our knees, acknowledging how wonderful He is.
This understanding also helps us with the issue of eternal life. Many people find the idea of eternity frightening. What will we be doing for all of that time? Once again, our dilemma arises because we are captive both to the passage of time and too small a view of who God actually is. People also then ask: if God truly knows all things, then why did He create knowing that we would experience pain in a fallen world?
But we know that God did not create the world and then think of a plan to rescue it. In the book of Revelation, we are told that the Lamb was slain before the foundations of the world were laid. This does not mean that the crucifixion took place in our space-time history before creation (there was no space-history for it to take place in).
What it does mean is that even before God created, God also knew the price it would cost Him–the suffering of his own Son–to redeem his creation and save us. God didn’t count that cost too great–and hence we sing of God’s amazing grace.
Let me conclude with the following. People who assert that everything comes down to choice and that the future is full of possibilities believe that they have a basis for hope, but acknowledge that the future is unknown. The French existentialists were famous for this, and miserable because of it.
For all their desire for hope, when their open future was realized, it always disappointed. In this sense, hope becomes wishful thinking when it has no secure future. On the other hand, fatalists believe they have a future, but no hope. Nothing is or can be done, for all has been determined.
But on the contrary, God is big enough to be able to say, “I know the plans I have for you… plans to prosper you and not to harm you, plans to give you hope and a future” (Jeremiah 29:11). There is no hope without a secure future, and the future is frightening in the absence of hope. Only God is big enough to bring these two things together–hope and a future–and this is what He has done for us.
If you wish you can listen to the podcast of world renowed Christian apologist Ravi Zacharias posted below.
This podcast, is in response to the question, “How can man have free will while God is sovereign?”
http://htod.cdncon.com/o2/rzimht/MP3/JT/JTCD171-4.mp3
This podcast, is in response to the question, “How can man be free if God knows what we are going to do?”
http://htod.cdncon.com/o2/rzimht/MP3/JT/JTFLQA-2.mp3
This podcast, is in response to the question, "How can the sovereignty of God and man’s free will coexist?
http://htod.cdncon.com/o2/rzimht/MP3/JT/JTWlooQA-3.mp3
These podcast only last about 15 minutes so they make for quick easy listening.
Thanks is extended to anyone one who took time out of their day and read this “book” that I wrote.
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