[quote]Severiano wrote:
[quote]KingKai25 wrote:
[quote]JayPierce wrote:
[quote]Brother Chris wrote:
[quote]JayPierce wrote:
What I meant was after Jesus left, not book dates. The apostles rarely knew what Jesus was talking about unless he explained it to them in detail, therefore I lend little credence to their interpretations.
Basically, if Jesus didn’t say it, I’m really not interested. I know that rubs some people the wrong way, but most of the contradictions in the Bible are in the books after John’s account of the Gospel.[/quote]
I see, so God gave you the charism of infallibility.[/quote]
Me? No. Jesus? Yes. Peter? Paul? Simon? I don’t know for sure, so I follow Jesus. Can’t go wrong that way.
John 14:6 “I am the way, the truth, and the life. No one comes to the Father except through Me”
Now you give me a direct quote that proves that the church is the way to the Father.[/quote]
Wow… I am literally stunned by your comments, dude. Your reading of Scripture is superficial at best, and your reliance on the KJV is a major weak point. That translation needs to be put aside as the historical significant but nevertheless flawed relic it is.
So in your mind, Jesus is infallible, but his apostles were not. Working under this assumption, you only consider the gospels authoritative, not the epistles. Here are three big problems with your previous statements (including your denigration of the apostles’ ability to understand Jesus)…
(1) You fail to recognize any difference between the pre and post resurrection discernment of the apostles. Before Jesus’ death, his followers expected the institution of the Messianic kingdom on earth through the Messiah’s conquering of foreign forces. The death and resurrection of Jesus (as recognized through his post-resurrection appearances and CONVERSATIONS with his followers) incited a fundamental paradigm shift for the apostles, causing them to see all of Jesus’ past teaching differently. In short, they were finally ready to listen.
(2) Jesus purposefully equipped his disciples in two ways, first by opening their minds to a REAL understanding of the Scriptures (Luke 24:45), and secondly by sending them the Holy Spirit with the promise, “the Advocate, the Holy Spirit, whom the Father will send in my name, WILL TEACH YOU ALL THINGS AND WILL REMIND YOU OF EVERYTHING I SAID TO YOU” (John 14:26). Thus he rendered them the authoritative interpreters of Scripture and the authoritative guarantors and TEACHERS of the church. He didn’t say, “here’s a book, morons - do your best.” Instead, He promised them he would give them the Spirit who would teach them everything! These aren’t the same guys who ran away when he was crucified, dude.
(3) Did first century Palestinian Jewish peasants speak Greek well enough for one to teach in the language and expect to be understood by his (often enormous) crowds? NO. Jesus would have spoken Aramaic. However, the gospels are written in Greek. More importantly, the gospels aren’t transcripts; they were written decades after Jesus’ ascension by men who INTERPRETED his sayings, both in the act of translating his sayings from Aramaic into Greek (translation IS interpretation) and in organizing them into narrative frameworks (i.e., the gospels). Moreover, the gospels are not independent compositions; one of them came first and became the template for two of the others (and was likely consulted by John). And John’s gospel in particular is HIGHLY interpretive, not only in its organization of material, but even its depiction of Jesus’ sayings. You don’t find it odd that Jesus sounds A LOT like the guy who wrote 1, 2, and 3 John? The fact is, the gospels are not transcripts of Jesus’ sayings nor exhaustive enumerations of his deeds; they are selective treatments of a handful of deeds and a handful of INTERPRETED sayings. THe point is, your idea that you can rely on the words of Jesus alone, as if you have unmediated access, is ludicrous. The historical Jesus (while, I believe, being depicted truly) is filtered through the apostles. You cannot escape them. Consequently, if their further interpretations of Jesus’ teachings, as represented by their epistles, are not authoritative, then neither are the gospels, because the gospels are ALSO interpretation.
I believe the gospels are authoritative (and by definition, interpretive) depictions of the life of Jesus. If you believe that, then you have no basis for denying the authority of the epistles. If you don’t, then you have no grounds for accepting the words of Jesus as depicted by Matthew, Mark, Luke, or John.[/quote]
What about all the other gospels that are left out? It would seem like the account of all the apostles would be important so we could get a solid understanding, but noooo, the gnostics and other sects of Christians were killed off for not believing correctly.
Do you think Christ would want us giving our money to an ostentatious organization like the Catholic Church? The same one that went out of it’s way to relocate and hide priests from prosecution after they molested and raped little children?
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Yes, PLEEEASE bring up more of your pop religious history references. The “other” gospels? Only four gospels were written in the first century A.D. by the figures to whom they were attributed; the others all come from THE SECOND CENTURY (most of them using the original four gospels as a basic template), are pseudonymous (meaning they claim to be authored by people who were dead at the time of composition), incorporate countless anachronisms, and were generally created specifically to provided support to specific heresies. They are NOT legitimate historical witnesses; a handful of pseudo-scholars, craving attention, have attempted to argue that Christianity was initially composed of numerous sects, all vying for power, and that the Gnostics were one such sect. In reality, the gnostics were not a legitimate (and certainly not early) permutation; Gnosticism arose in the SECOND CENTURY A.D., not in the first, and it was a syncretistic movement (i.e., it was an attempt to harmonize Christianity with Platonic thought).
And as far as “killing off the Gnostics,” you need to read some credible sources. This is the typical uneducated nonsense you put up, Severiano. THe church of the second and third centuries A.D. (the Gnostic heyday) did not possess the power to execute ANYONE; they would simply force the dissenters to leave the orthodox communities. THe dissenters left and would have formed their own groups, but because of the nonsense they taught, the Gnostics mostly died out on their own.